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  • 1.
    Al-Baldawi, Riyadh
    et al.
    Ersta Sköndal Bräcke högskola.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Nordquist, Kjell-Åke
    Teologiska högskolan.
    Schiratzki, Johanna
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Stenberg, Leif
    United Kingdom.
    Underskatta inte religiös extremism2018Ingår i: Svenska Dagbladet, ISSN 1101-2412, nr 2018-01-08, s. 4-4Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
    Abstract [sv]

    En del av det svenska biståndets insatser planerade för Mellanöstern kan bli omöjliga att ­genomföra. Sidas analytiker har inte tagit tillräcklig hänsyn till en ökande religiös ­våldsbejakande extremism och dess genomslag i hela området.

  • 2.
    Dobers, Peter
    et al.
    Södertörn högskola.
    Malin, GawellSödertörn högskola.Gärde, JohanMarie Cederschiöld högskola, Institutionen för socialvetenskap. Södertörns högskola.Silfverskiöld, StefanFörsvarshögskolan.
    PROCEEDINGS of the 28th Annual Conference, International Sustainable Development Research Society: Sustainable Development and Courage: Culture, Art and Human Rights2022Proceedings (redaktörskap) (Refereegranskat)
    Abstract [en]

    Ladda ner fulltext (pdf)
    fulltext
  • 3.
    Gerhardt, Karin
    et al.
    Sveriges Lantbruksuniversitet.
    Chen, Deliang
    Göteborgs universitet.
    Skelton, Alasdair
    Stockholms universitet.
    Gärde, Johan
    Marie Cederschiöld högskola, Institutionen för socialvetenskap.
    Kneck, Åsa
    Marie Cederschiöld högskola, Institutionen för vårdvetenskap.
    Nog nu, politiker – ta klimatkrisen på allvar: 1 944 svenska forskare och anställda i forskarvärlden: Vad är det ni inte förstår?2022Ingår i: Aftonbladet, ISSN 1103-9000, nr 2022-08-25Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
    Abstract [sv]

    DEBATT. Som forskare och medborgare är vi arga och förtvivlade över den senaste tidens utveckling. Vi ser hur en majoritet av våra politiska partier överger klimatpolitiken och i stället föreslår eller genomför politik som går stick i stäv med Parisavtalet och Sveriges klimat- och miljömål.

    Våra politiker måste ta krisen på allvar och leda omställningen till ett framtida samhälle inom planetens gränser. Forskningen visar att en sådan framtid är möjlig. Det skriver 1 944 forskare och anställda från 45 svenska lärosäten och forskningsinstitut.

  • 4. Gärde, Johan
    Alla friheter kräver ansvarstagande2006Ingår i: Svenska DagbladetArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 5.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Concepts on Zakat, Caritas, and Diaconia in the changing social welfare landscape of Europe2017Ingår i: Journal of Religion & Spirituality in Social Work: Social Thought, ISSN 1542-6432, Vol. 36, nr 1-2, s. 164-198Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article will enhance the understanding of Zakat’s contribution to social welfare provision in the changing social welfare landscape of Europe. It will contribute to the understanding of emerging Zakat within the framework of the welfare regimes in Europe in relation to the more established forms of Caritas and Diaconia. Data was gathered from the Welfare and Value (WaVe) research program in 13 cities and 12 countries 2005–2009. The research was conducted through observation and in-depth research with a descriptive approach to the complexity of majority–minority relations in each town, followed by an analytical phase which addressed various factors in relation to social cohesion, values, minorities, and gender. In this article, the data from the WaVe study was coded and analyzed, mainly to explore the way Zakat is implemented in the European context and within the framework of different contextual welfare regimes using Esping-Andersen typology and Van der Ven institutional model on religious & social identity. The results confirm the dominant role of Caritas and Diaconia but with emerging & innovative Zakat in some countries and a marginal role in mainly Eastern Europe. Zakat is also becoming and alternative & complimentary welfare provision model in Germany, France, and Croatia. 

  • 6.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    Crossroads Metodhandbok: En samarbetsmodell för att motverka utestängning av fattiga och arbetssökande EU- och tredjelandsmedborgare2014Rapport (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    fulltext (eng)
    Ladda ner fulltext (pdf)
    fulltext (swe)
  • 7.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Diapraxis. Interkulturell och religiös samvaro/dialog som metod i socialt arbete: En metodhandbok2013Bok (Övrigt vetenskapligt)
    Abstract [sv]

    Diapraxis utgör en innovativ metod som har utarbetats i samarbete mellan olika religiösa samfund och föreningar. Nu introducerar Stockholms Stadsmission med samverkanspartners en metodhandbok för användning inom sociala verksamheter och religiösa samfund.

    Arbetet med att ta fram Diapraxis drevs som ett projekt inom ramen för Källan råd- och stödcentrum i Fisksätra, Nacka kommun, av Stockholms Stadsmission i samarbete med Svenska kyrkan Nacka församling, Muslimska föreningen i Nacka och Stockholms katolska stift. Projektet möjliggjordes med finansiering av Europeiska Integrationsfonden. Metoden lever nu vidare i Källans ordinarie verksamhet.

    Metodhandboken ger praktisk handledning för socionomer och andra som arbetar inom socialt arbete liksom verksamma inom religiösa samfund och kulturföreningar som vill bygga upp liknande verksamhet eller ge inspiration till ett framgångsrikt förhållningssätt för att bedriva socialt arbete i mångkulturella kontakter. Den kan också ge tips och idéer för enskilda gruppaktiviteter som kan bygga upp dialog lokalt.

    Metoden syftar framför allt till:

    • att skapa forum för möten och dialog
    • självstärkande arbete
    • att bryta isolering och utanförskap
    • att skapa nya arenor för integration och ökad förståelse mellan olika kulturella och religiösa grupper
  • 8.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialt arbete.
    Faith Based Organizations and Secular Organizations as Social Provisions Providers in a Developing Context: The Case of Lebanon2008Konferensbidrag (Övrigt vetenskapligt)
    Abstract [en]

    It has been argued that community institutions, cultural norms, social capital and the local context aresome of the main determinants of supply and demand of social service provision and health andeducation related outcomes (Filmer 2003). The purpose of this research project is to examine CivilSociety Organisations in general and in particular Faith Based Organizations when it comes to socialservice provision in a development context (Sida 2004a) and more precisely, their configurations,options, expectations, limitations and eventually growing roles. The main question is: In what way doesthe provision of social services by Faith Based and Secular Organizations affect the outcome of such services in the contextof development? The focus is on basic social service provisions that are directly related to humandevelopment and poverty (cf. Prop 2002/03:122, World Bank 2004, Sida 2004b). As an empirical casestudy, Lebanon, amid its complex configurations of different confessional Faith Based Organizationsand secular social service providers, will be the focal point for this research. The regulating, financingand providing of social services in the MENA-region are mainly a traditional public responsibility.However, Faith Based Organizations as well as secular social organizations play a major role in theinteraction between clients, providers and policymakers (World Development Report 2004).In order to examine the possible correlation between social service provision and its outcomes, weneed to develop and understand the local context and the main determinants in Lebanon, based intheory and capable of being validated by empirical data. For this purpose, we will use three models: Thefirst one is Filmer’s model of social service provision and the determinants of health and educationoutcomes. The outcomes can be described in terms of level of child mortality, child nutrition, schoolcompletion, learning and/or achievements (Filmer 2003, Arab Human Development Reports 2002,2003, 2004, 2005). The second model is taken from Mansuri & Rao and their framework oncommunity-based and community-driven development. They argue that governments, the public,private sectors as well as citizens, through civil society, use a variety of community based-methodswhich are the essential ingredients of human development, such as education, health, water, sanitation,and electricity. (Mansuri & Rao 2003). The third model is “the Associationist Model” which develops aframework for the funding, regulation and implementing of social services from different socialproviders (Hogget & Thompson 1998.We believe that one important factor which could influence the decision whether a citizen would selectone form of social provision before another is the general or particularized trust expressed towards theproducer of these services. (Rothstein 2002, Uslaner 2000, Cross 2005. From Svedberg & Trägårdh2007). That is also the case in Lebanon where, for instance, NGOs and the private sector isdominating the health and education sectors as alternatives to an absent and what many consider acorrupt public sector (Lebanese Centre for Policy Studies 1999). Civil Society is replacing the state inthese sectors at the same time as the political role of religion is on the rise in Lebanon. Data will bepresented from the last World Values Survey, conducted in Lebanon during 2008.

    Ladda ner (pdf)
    SUMMARY01
  • 9.
    Gärde, Johan
    Ersta Sköndal högskola, Enheten för forskning om det civila samhället.
    Faith-Based Organisations and the Configuration of Civil Society in the MENA-perspective2009Ingår i: Non-Muslims in Muslim majority societies: with focus on the Middle East and Pakistan / [ed] Kajsa Ahlstrand and Göran Gunner, Eugene, Oregon: Pickwick Publications :Church of Sweden , 2009Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 10.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    ”Fred i Syrien skulle inte betyda fred i Mellanöstern”2016Ingår i: Dagens nyheter, ISSN 1101-2447, nr 2016-12-24Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 11. Gärde, Johan
    Freivalds visade kurage2006Ingår i: Svenska DagbladetArtikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 12. Gärde, Johan
    Från invandrarkyrka till mångkulturellt samfund: en kyrkosociologisk analys av katolska kyrkan i Sverige från 1970-tal till 1990-tal1999Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

     

    This dissertation is focusing upon the Catholic Church of Sweden and her transformation from a marginal minority church of immigrants to a multicultural congregation, which has become the second in size after the Lutheran State Church. The process of change is studied in relation to the Swedish Immigration's Policy and the different existing cultural paradigms that have existed since the Second World War. The principal part of this study is to increase the sociological knowledge about the Catholic Church of Sweden and analyse the future crossroads the Church will be facing in the future and how the social-pastoral work is being effected by external and internal factors. The dissertation has been focussed on four levels: Society, Church, Group/community, and Individual. The Swedish authorities have not so far seen religion and the churches as main social actors. The Swedish model tends to give the State monopoly in the production, regulation and financing of welfare services. Through the debate about Civil Society, other social actors such as the Non Governmental Organisations, the private sector and family/informal social networks are slowly transforming the Swedish welfare state. The Catholic Church in Sweden would need entrepreneurs if her social role should be increased. The actual leadership of the Catholic Church of Sweden has not changed substantially from the 1970's to the 1990's. On a central level, the church has had an Anglo-Saxon/German leadership, which was moderate/conservative in vision and modern in mission. On the parish level, the Slavic influence has increased with a more explicit conservative and traditional view on faith. National parishes are not allowed in the Catholic Church in Sweden, as the bishops believe that could lead to disunion, ethnic and cultural challenges. Thus, national groups have been created which comprise approximately half of the registered Catholics in Sweden. The dissertation concludes that the Catholic Church in Sweden has a multicultural composition of her members, her leadership is multicultural but without a manifested multicultural vision.

  • 13.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    “How to bake the iraqi cake before consuming the ingredients”: or implementing human development in times of chaos and turmoil2015Ingår i: A Resource for the Future: An Iraqi Dialogue on Oil / [ed] Nicholas Sergeant, Stockholm: Folke Bernadotte Academy, 2015, s. 21-23Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 14.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Intercultural social work in hybrid welfare provision for refugees and migrants in Sweden2017Ingår i: Global challenges & cultural psychiatry / [ed] Sergio J. Villaseñor-Bayardo; Renato D. Alarcón; Hans Rohlof; Martha Patricia Aceves-Pulido, Zapopan: Editorial Página Seis, , 2017, s. 145-162Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 15.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Intervention logics in global and international poverty reduction schemes for the extreme poor and the most deprived with a focus on wellbeing and health2017Ingår i: O Mundo da Saúde, ISSN 0104-7809, E-ISSN 1980-3990, Vol. 40, nr A, s. 483-506Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    This article will treat the intervention logics of three major global and international poverty reduction programs with a focus on wellbeing and health. The analytical framework of the Millennium Development Goals, the Sustainable Development Goals and the EU Fund for European Aid to the Most Deprived were compared using content and discourse analysis with an interpretative and critical approach. A major shift is taking place globally in the view of poverty reduction, with enhanced intervention logics which are complex as the targets and indicators are formulated by different stakeholders in both developed and developing contexts during diverse time-spans and a variety of priorities, which might not converge in core-dimensions, such as wellbeing, health and social protection. A more interdisciplinary and holistic view is now part of frameworks such as the Sustainable Development Goals, emphasizing environmental and eco-system dimensions in addition to traditional human development dimensions, like income, health, and education, where the impact also should be able to be measured, understood and valued in the interplay of environmental, economic and social determinants affecting wealth, welfare and ultimately, the health and wellbeing of persons and communities. International development funding is now not only restricted to development cooperation to the least developed countries, but middle development countries in Europe and other places, can now also access these aid funds. In addition, to reach out to the most deprived, welfare spending from developed nations are increasingly being allocated to international poverty reduction schemes through regional agendas, like the Europe Strategy 2020. The risk is that too many schemes and policies are not converging in the intervention logics. Another challenge is related to indicators and the resource allocation mainly emphasizing long-term and environmental concerns, such as eco-systems on the macro-level, which might affect short-and medium terms efforts to address human and humanitarian needs and essential health services for the extreme poor and the most deprived, wherever they are, as the geography of the poor is changing.

  • 16. Gärde, Johan
    Katolicismen i Sverige – mångfaldens kyrka1999Ingår i: Invandrare och minoriteter : tidskrift för kultur, forskning och debatt, ISSN 0346-6566, nr 4Artikel i tidskrift (Övrigt vetenskapligt)
  • 17.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    Kristna i Libanon: klämda mellan arabism och nationalism2014Ingår i: Uppdrag mission: Lunds missionsällskap, ISSN 2001-0087, nr 4, s. 26-29Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 18.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Livets mening i nya paradigm2020Ingår i: Livets mening: frågan och svaren / [ed] Tomas Brytting, Stockholm: Appell förlag , 2020, 1 uppl, s. 29-66Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 19.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    On Bonding and Bridging Trust in a Multiconfessional Context: Who can I trust in Lebanon and Beyond?2020Ingår i: From Polarization to Cohabitation in the New Middle East / [ed] Catalin-Stefan Popa; Adrian Mladinoiu, Wiesbaden, Germany: Harrassowitz Verlag, 2020, First, s. 63-75-Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    In this article, the two main items covered in this anthology, namely “polarization” and “cohabitation” will be treated through a case-study of the multi-confessional national-state of Lebanon. My approach would be to give a contribution on the understanding of social interaction and cohesion in turmoil when survival is at stake, with high degrees of internal and external pressures which combined set the environment for co-existence or what could be perceived nonexistence by the people and communities concerned. My focus and interests are two-fold. Lebanon will be analysed in the intersection between religion and civil society with a sociology of religion perspective.

  • 20.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    Patterns of Religiosity among Sunnis, Shias, and Christians in Lebanon's Multiconfessional Context2012Ingår i: Middle East Critique, ISSN 1943-6149 (Print), 1943-6157 (Online), Vol. 21, nr 3, s. 291-308Artikel i tidskrift (Refereegranskat)
  • 21.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    Religion och socialt arbete2014 (uppl. 1)Bok (Övrig (populärvetenskap, debatt, mm))
  • 22.
    Gärde, Johan
    Ersta Sköndal högskola, Institutionen för socialvetenskap.
    Shrinking Religious Communities and Thriving Interreligious Social Work in Postsecular Sweden2015Ingår i: Journal of Religion & Spirituality in Social Work: Social Thought, ISSN 1542-6432 (Print), 1542-6440 (Online), Vol. 34, nr 1, s. 1-23Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Sweden is considered to be one of the most secular countries when measuring items such as church service attendance, expressed beliefs in God, and agreement with statements such as “religion is an important part of life,” compared to other countries in Europe and elsewhere. Official church attendance in major church congregations, such as the Church of Sweden and most other Protestant Free Churches, has shown a pattern of decrease in membership in modern times, with some congregations risking to disappear as a result. New configurations of social work practice are challenging current congregations with crossover-interfaith schemes, shared buildings, and community-oriented services with a field presence in marginalized urban areas, replacing homogeneous and diaconal or charitable work. Three cases of interreligious social work are analyzed, and in particular the social and religious leadership skills required for collaboration between the religious communities as well as the surrounding society. The interreligious social work practice is also an important factor of social service provision in the concerned local communities and has strengthened the role of religion in the social sphere in what can be expressed as a postsecular Sweden.

  • 23. Gärde, Johan
    Suède : oui, mais à l’élargissement2004Ingår i: Outre-Terre, ISSN 1951-624X, nr 7, s. 201-204Artikel i tidskrift (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    FULLTEXT01
  • 24.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    The church, faith-based organisations and the three sectors2020Ingår i: Handbook on hybrid organisations / [ed] David Billis & Colin Rochester, Cheltenham: Edward Elgar Publishing, 2020, s. 468-485Kapitel i bok, del av antologi (Övrigt vetenskapligt)
    Abstract [en]

    The organisational life of faith communities and religious congregations is changing in post-secular environments with new interactions, opportunities for collaboration and social contracts between the public and private sectors and civil society organisations (secular and religious). Religious communities with shrinking congregations and faithbased organisations (FBOs) in a post-secular environment are developing strategies for networking and collaboration with the public and private sectors. They are utilising a new discourse of solidarity and inclusion, which also attracts a larger public that goes beyond the shrinking constituencies of their own members. Collaboration has been accompanied by the growth of hybridity and hybrid organisations. Billis (2010) suggests that this occurs when an organisation from one sector, for example the civil society/third sector, adopts the different approaches and principles of the public and/or the private sector. As this chapter will show, hybrid organisational forms can bring with them the prospect of answers to difficult problems of communities and welfare. But they can also present their own inherent problems when the different principles become uncomfortable partners. I shall shortly illustrate this in a personal example.

  • 25.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    The Routinisation of Authority: A Comparative Perspective on Marginalisation, Socio-economic Factors and Perceptions on Authority in Contemporary Shiʿa Islam2019Ingår i: Studies in religion, ISSN 0008-4298, E-ISSN 2042-0587, Vol. 48, nr 3, s. 432-461Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The paper addresses the main contextual drivers of routinisation of Shiʿa religious, social, and political authority in the Middle East and beyond. It has three objectives: to enhance understanding of the socioeconomic conditions of Shiʿites in countries with a considerable Shiʿite population in the Middle East and beyond; to analyse possible patterns of marginalisation; and to show how authority is viewed. A conceptual framework for the routinisation of religious authority, focusing on Shiʿa Islam, is used to analyse twenty-one national surveys in ten countries with a sample size of 33,922, including approximately 14,000 Shiʿite respondents. In addition to confessional differences, patterns are also explored in attitudes to democratic versus authoritarian rule. The paper concludes that in times of turmoil the routinisation of authority will be marked either by polarisation accompanied by traditionalisation, or by a call for the rationalisation of charismatic authority by a large proportion of the Shiʿite constituencies, showing a multifaceted pattern of perceptions of religious authority in the political realm.

  • 26.
    Gärde, Johan
    Ersta Sköndal högskola, Enheten för forskning om det civila samhället.
    Watching Muslims on TV – on bonding and bridging social trust2008Ingår i: New routes : a journal of peace research and action, ISSN 1403-3755, Vol. 13, nr 2, s. 14-17Artikel i tidskrift (Övrigt vetenskapligt)
    Ladda ner fulltext (pdf)
    FULLTEXT01
  • 27.
    Khashan, Hilal
    et al.
    Department of Political Studies and Public Administration, American University of Beirut, Beirut, Lebanon.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Democratic Values in Lebanon's Segmented Politics2013Ingår i: The Arab World Geographer, ISSN 1480-6800, Vol. 16, nr 3, s. 313-325Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    Lebanon has probably the most open political system in the Arab world. It has a sizeable, although ineffectual, civil society; freedom of expression is not only guaranteed by the constitution but usually exercised without fear of government sanction or intimidation by political rivals. One would therefore expect the Lebanese people to express appreciation for democratic values and to display a propensity for involvement in power sharing and competitive politics. This article asserts, however, that key requisites of democracy, be they attitudinal or behavioural, are weak in Lebanon. The authors argue that severe sectarian rivalry, political uncertainty, and a preoccupation with security and economic concerns coalesce against promoting essential tenets of democracy at the cognitive and evaluative levels. An analysis based on empirical data obtained from the 2008 implementation of the World Values Survey in Lebanon confirms these assumptions: respondents reported greater interest in stabilizing the economy, curbing inflation, and controlling crime than in fostering a society of ideas and granting people a greater say in the Lebanese political system. In fact, more than half of respondents expressed a preference for instituting military rule in the country.

  • 28.
    Moaddel, Mansoor
    et al.
    Eastern Michigan University, USA.
    Kors, Jean
    International Center for Organizational Development, Lebanon.
    Gärde, Johan
    Ersta Sköndal Bräcke högskola, Institutionen för socialvetenskap.
    Sectarianism and Counter-Sectarianism in Lebanon2012Rapport (Övrigt vetenskapligt)
    Abstract [en]

    In examining the social correlates of sectarianism in Lebanon, this paper first assesses the significance of two major factors. One is political and the other is cultural. It argues that the historical shift in power relations resulted in equality of power among the three major Christian, Sunni, and Shi'i political players in Lebanon. This change has thus removed the functional need for sectarianism in order to maintain the structure of power inequality. Drawing on data from a 2008 world values survey in Lebanon, the paper also shows that on the cultural level, the differences in Lebanese attitudes and value orientations toward historically significance issues do not quite fall on the confessional fault-lines, although Christians and Muslims differ significantly in their attitudes toward gender relations as well as religious fundamentalism. The paper then has identified the sets of factors that either reinforce or attenuate sectarian attitudes among the Lebanese public. Sectarianism is reinforced by religious fundamentalism and foreign intervention. Counter-sectarianism, on the other hand, is enhanced by inter-confessional trust and support for liberal values.

    Ladda ner fulltext (pdf)
    fulltext
  • 29. Moaddel, Mansour
    et al.
    Kors, Jean
    Gärde, Johan
    Marie Cederschiöld högskola, Institutionen för socialvetenskap.
    Religious fundamentalism, liberal nationalism, and sectarian solidarity among Lebanese2022Ingår i: The Routledge Handbook of Religion, Politics and Ideology / [ed] Jeffrey Haynes, New York, US: Routledge, 2022, 1, s. 285-301Kapitel i bok, del av antologi (Refereegranskat)
1 - 29 av 29
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